Causes and actions that double the reward

Description

Book description:

• Author's name: Abdulrahman bin Nasser Al-Saadi

• Number of pages: 168 pages 

• The subject of the book: The book deals with the reasons and actions that multiply the reward

The contents of the book:

1. Introduction

2. The first research: About Sheikh Abdul Rahman al-Saadi

• First: Genealogy, Birth, and Upbringing

• Second: The congenital trait

• III: His moralsFourth: His works

• V: His illness and death

• Sixth: His science

3. Section II: Overview of the thesis 

• First: The Importance of the Message

• II: Definition of the message

• III: Outline of the message

• Fourth: The reasons the author mentions for the double reward

• V: Method of explanation

4. Message text

5. Explanation of the message

• Definition of Causes, Actions, Multiplication, and Reward

• The meaning of a good deed, the determination that a good deed is ten times ten, and the definition of a good deed

6. Explanation: As for doubling more than that

• Reasons for doubling the work overall

• Begin by detailing the reasons for doubling 

• The first reason: Achieving sincerity and following through

• Definition of sincerity

• Talking about piety

• The virtues and importance of sincerity

• The differentiation of deeds based on the different levels of faith in the heart

• Ibn al-Qayyim's beautiful words about sincerity and sincerity

• Explanation of the author's statement: “This includes the good deeds that are differentiated by sincerity, including leaving what the soul desires from forbidden desires, if he leaves them sincerely from his heart

• Talking about changing good deeds into bad deeds

• Are those whose sins are many and great better than those whose sins are few and light if they repent? How can this be?

• Ibn al-Qayyim's beautiful words about this meaning

• Explanation of the author's statement: The story of the cave owners is a testament to this

• Other evidence of this great meaning for which works are doubled

• The story of Yusuf - peace be upon him - with the woman of Aziz

• The second reason for the doubling of the reward, namely: The correctness of belief, the strength of faith in God, the strength of the servant's will, and his desire for good

• Explanation: The People of Sunnah and Jama'ah 

• A beautiful speech by Ibn Taymiyyah on the virtues of the people of Sunnah and Hadith

• Explanation of the author's statement: This is why the Salaf used to say: People of Sunnah, if their deeds fail them, their doctrines stand up, and people of heresy, if their deeds abound, their doctrines fail them.

• Proceed to explain the third reason for doubling, namely: The general usefulness of the work, its impact and effect

• Examples: Physical and verbal jihad in the way of Allah

• Explanation: One of the greatest jihad is the behavior of learning and teaching

• Ibn Abbas, Wahab ibn Manbah, Abu al-Waleed al-Baji, Ibn Hazm, Sufyan al-Thawri, al-Shafi'i, Ibn Jama'a, and al-Sa'adi

• Explanation of his saying: Whoever travels a path in which he seeks knowledge, Allah will make it easy for him to find a path to paradise.

• Explanation: Among the charitable projects

• Examples of charitable projects

• Explanation: As reported in the Sahih: When a slave dies, his work is cut off

• The fourth reason for doubling the reward of deeds is: fellowship and gathering for work, whether religious or worldly 

• Proceed with the fifth reason: One of the reasons for doubling the reward of a deed, namely: Causing good, leading people to it, or opening a door to it 

• Explanation of his statement: This is why the scholars have favored actions that benefit others over actions that are limited

• Explain the sixth reason for the reward of deeds, namely: The magnitude of the impact of the deed and its benefit, with examples

• Explanation: As if it saves a person from death

• Explanation: Or removing the harm of those affected

• Explanation of his saying: Helping those in distress

• Explanation: How many acts of this kind are the cause of a slave's escape from punishment and his winning the reward?

• The seventh reason for doubling the reward of deeds: This is the meaning of the word good Islam: The slave must be a good Muslim, a good wayfarer who does not persist in any of his sins.

• Explanation for why good Islam is a reason to multiply the rewards of deeds

• The eighth reason for doubling the reward is: The worker's high status in Islam

• Words to this effect by Ibn al-Qayyim and Ibn Kathir

• Explanation: That is why the women of the Prophet were rewarded doubly.

• Explanation of his statement: And so is the Lord's worker

• Explanation: If such people are guilty of a sin, it is greater than others

• The ninth reason for doubling the reward is: Charity from good earnings

• The tenth reason for doubling the reward: Honor of time

• Ibn al-Qayyim on the wisdom of what God chooses to do 

• A word from Ibn Rajab on doubling the reward for fasting in Ramadan

• Ibn al-Qayyim on the preference of the tenth of Dhul Hijjah over other days

• The eleventh reason for the double reward is the honor of the place: Honor of the place

• Words by Ibn Rajab and Ibn al-Qayyim in this sense

• The twelfth reason of the deeds for which the reward is doubled is: Worshipping at the times that the Shari'ah urged to go to

• Explanation: Such as praying at the end of the night, fasting on favorable days, etc.

• Explanation of his statement: This refers to the realization of following the Prophet

• The thirteenth reason for doubling the reward is: Performing deeds in the face of psychological and external opposition

• Explain and give examples of this reason

• Explanation: The stronger the oppositions and the more reasons to leave the work, the more complete the work will be and the more it will be multiplied

• Examples and evidence of this, as well as words by Sheikh Saadi, Ibn Hazm, Al-Nawawi, Saeed bin Jubair, Malik, Al-Hasan and Al-Tabari

• The fourteenth reason for doubling the reward is: Diligence in realizing the position of benevolence, observation, and the presence of the heart in the work

• Explanation of this reason

• Explanation: This is why it is mentioned in the hadith that you have nothing to gain from your prayer except what you understand from it.

• Ibn al-Qayyim's words about prayer and people's conditions in prayer 

• A word from Ibn al-Qayyim about the prayer that makes the eyes happy and the heart restful

• The fifteenth reason for doubling the reward is the good effects of a good deed

• Explanation of his statement: Obtaining the desired meanings of the heart is one of the effects of good deeds 

• Explanation 

• A word from Ibn al-Qayyim on the example of the generation of obedience and disobedience

• A word by Al-Saadi on what is written for the slave from the work he has started, what he has begun and failed to complete, and what has arisen from his work

• The sixteenth reason for doubling the reward is: Secreting a good deed if it is in the interest of the good deed

• Explanation of this reason

• The seventeenth reason for doubling the reward is: Announcing good deeds if it is the most appropriate and righteous

• Explanation: This is part of the famous rule: A preferred action may be exposed to interests that make it virtuous.

• Ibn al-Qayyim's precious words about this rule 

• Ibn Taymiyyah's beautiful words about this meaning

• Ibn al-Qayyim's beautiful words about determining that the best worship is working to please Allah at every time with what is required at that time

• Explanation of the author's statement: What is agreed upon among the Rabbinic scholars is that being characterized at all times by the power of sincerity to Allah, love for the good of Muslims, and constant remembrance of Allah is not attached to any of the deeds

• Ibn Taymiyyah's words about dhikr

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