The issue of hearing what is called : Islamic songs

Description

Book description:

• Author's name: Ahmed Ibn Taymiyyah

• • Comment on it: Dr. Ahmed bin Saleh Al-Zahrani

• Number of pages: 264 pages

• The subject of the book: The question of hearing is the judgment of what is called 

The contents of the book:

1. Introduction
2. The purity and purity of the Rashidun caliphs' reign 
3. Breaking the door
4. The emergence of non-Sunnah sects
5. Why Mysticism Happened
6. Songs are one of two things
7. The truth about jingles
8. Some scholars have spoken about the truth about singing
9. The word of the Imams of the Salaf is unanimous on the prohibition of singing, even if it is not accompanied by music.
10. Legalizing singing and listening to it is an anomaly 
11. Important cautions before reading the words of Shaykh al-Islam
12. Singing doesn't have to fulfill all the evils in order to be prohibited
13. Failure to realize the cause in some cases does not contradict the original 
14. One of the ways innovators infer licenses over permits
15. It is a mistake in the door to infer the specific from the general or vice versa 
16. It is wrong not to distinguish between singing and playing music 
17. It's a mistake to confuse the names of the sounds
18. Important words by Al-Shatibi - may Allah have mercy on him
19. The Reality of the Contemporary Islamic Anthem 
20. It is not permissible to refer to the state of the Sahaba in reference to what is happening today in chanting 
21. It is misleading to cite fatwas by scholars that do not indicate the permissibility of the anthem
22. The relationship between Islamic chants and Sufi singing
23. Shaykh al-Islam's discussion of al-Qushayri begins 
24. Al-Qushayri's saying that it is permissible to listen to every saying
25. Allah Almighty does not command to listen to every word
26. Hermits' Expansion of Sight and Hearing
27. Types of misinterpretation 
28. The deviation of Sufis is the same as the deviation of Christians
29. He praises what Allah and His Messenger have praised. 
30. The saying we are commanded to listen to
31. The verbal and auditory heresy involves lying to God and denying the truth 
32. Allah Almighty, it is the praise of listening to the Qur'an
33. His reasoning that the believers enjoy listening to music in paradise 
34. Al-Qushayri's reasoning that the Prophet and his companions listened to poetry 
35. Shaykh al-Islam - may Allah have mercy on him - refutes al-Qushayri's Muqaddimat al-Qushayri 
36. Expression 
37. The way of the philosophers and heretics 
38. Refuting his argument that the Prophet listened to poetry and said it in his hands
39. Bad argument
40. It is not permissible to read the Qur'an with melodies
41. invalidating the second premise
42. The reference point for proximity and obedience is the Shari'ah 
43. The words of some Sufi imams about following and not innovating 
44. Hearing stirs the passions
45. Hearing people are often plagued by a similarity to Christians
46. Not every permissible thing can be worshipped
47. Shaving the head
48. Many hermits may have a branch of the Kharijites in them. What the people of hearing find is not what Allah and His Messenger love.
49. The Basics of Loving God 
50. Modernized audiologists fall short on these fundamentals 
51. The shortcomings of the righteous are a temptation to others 
52. Al-Qushayri's citation of some of those who were quoted as listening to singing and his response to them 
53. Lying about imams is a habit of the people of heresy
54. False actions
55. There are two ways to talk about hearing 
56. Appeal
57. The license to sing at weddings for women and children
58. Arguments in this section
59. One of the best arguments against the prohibition of singing
60. Abu Talib al-Makki said, "Whoever denies hearing has denied seventy friends.
61. Allah Almighty has protected this Ummah from going astray 
62. Allah Almighty has legislated for the Ummah what He has not legislated
63. Failure to do the right thing causes the wrong thing to happen
64. The origin of the hearing aid 
65. The realization of Ibn Mas'ud's statement that singing breeds hypocrisy
66. The reason why some sheikhs are confused about singing and its rules
67. The demons attend the hearing of songs and chants. If this is the path to paradise, where is the path to hell? 
68. Hearing people's contact with women and minors 
69. Singing is the work of women, so whoever resembles them is a sissy. 
70. Raising one's voice in a legitimate dhikr is not permissible, let alone a non-legitimate one
71. The Sunnah in fighting is to lower your voice
72. Al-Qushayri's reasoning that a good voice is a blessing
73. His mistake in saying that Allah condemned the horrible sound 
74. A false anecdote about al-Shafi'i
75. Giving up sex for pleasure is a heresy
76. Sufism's Contradiction in Hearing 
77. Examples of bad analogies
78. The origin of polytheism 
79. Loving what is forbidden between disbelief and debauchery 
80. The banishment of transvestites is a year old.
81. It is sunnah to distinguish men's places from women's
82. It is not permissible to allow boys to socialize with men who practice heresy and immorality, the effects of which are visible to them 
83. God decorating his work for the servant 
84. Cursing effeminate men
85. A good voice and image may be called upon to do unpleasant things
86. Hearing is of two types 
87. The Devil's voice provokes human beings
88. Junayd's doctrine of hearing 
89. Who is reliable and who is not 
90. No one can rely on the mere words of his companions, even if they are among the most knowledgeable people
91. Conversations and gestures are not an argument against the Shari'ah
92. Whoever listens to the hearing aid is heretical. 
93. Two Essays on Al-Junaid on Hearing 
94. Hypocrites' dislike of legitimate hearing 
95. About Shibli
96. Beliefs and bad intentions deter from righteous worship and good intentions 
97. Hearing the lesson and hearing the temptation
98. Abdulrahman ibn Mahdi's statement about Sufism
99. The error of some Sufis in abandoning worship

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