Description
Book description:
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Author's name: Abdulkarim bin Saleh bin Abdulkarim al-Hamid
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Number of pages: 137 pages
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The theme of the book: Reflecting on the signs of the eclipse
The contents of the book:
Introduction: (And we do not send verses except to frighten.).
Reason for writing the book.
The general meaning of fear.
One of the fruits and meanings of fear.
Imam al-Junaid's statement on fear.
Abu Hafs al-Naysaburi's statement about fear and its fruits.
Abu Suleiman al-Darani's statement on what the departure of fear from the heart accomplishes.
Dhulnun al-Masri's saying about the fruit of the departure of fear from the heart.
Shaykh al-Islam's statement about fear.
The difference between the Salaf and the Khalaf in the fear of Allah.
The reasons for the Salaf's fear of Allah Almighty and their consideration of the signs he performs.
The reasons why people today are not afraid of Allah and do not consider the signs that He performs.
What did Ibn Mas'ud say when Kufa was shaken?.
What is the meaning of God's intercession for His servants?.
One of the reasons for the hardness of hearts today, and their emptiness from the fear of God Almighty.
Ibn al-Jawzi's statement about the world, that no one controls it except God, and the commentary on this.
The signs and disasters are caused by disbelief and disobedience, and the evidence for this.
Evidence from the Qur'an that the disasters he inflicts on disbelievers and disobedient people are punishment.
The devastating hurricane in South America is a reminder of what happened to past unbelieving nations.
A mention of what Almighty Allah told us about the destruction of the people of Hud, similar to the hurricane that hit America.
Recall what Almighty Allah told us about the drowning of Noah's people, which is similar to the drowning that befell America.
The mention of what happened to the Yemeni tribe of Sheba when they disbelieved in God and His grace.
Ibn al-Qayyim mentioned what Ibn al-Qayyim said about the evil of sins and that they are the cause of calamities and disasters.
He mentioned what Abu al-Darda (may Allah be pleased with him) did when Cyprus was conquered and separated its people.
Allah warns His servants against sins and that the signs that befell the previous nations were due to their sins.
Would it help people to refer disasters and signs to "nature" when they happen to them?.
Does knowing the natural causes of disasters negate the fear of God and that they are His punishment?.
The progenitors know the natural cause of signs and disasters, but they are also afraid.
He mentioned what happened to many of the people of the time when they learned about the natural causes of signs and disasters.
To say that space is limitless is to deny the seven heavens and the Lord above them.
The natural cause of earthquakes.
The cosmic cause of eclipses.
Does knowing when cosmic events will occur preclude it from being a warning from God?.
Al-Hassan al-Basri's interpretation of the verse: "And Iblis believed in them.
Does knowing the time of a creature's birth negate the fact that Allah is the one who created it?.
Does planting a plant and knowing when it will come out negate that Allah is the one who created it?.
Knowing the causes and the times of their occurrence, God made it in mercy as well as in punishment and calamity.
Cosmic events are associated with a solar eclipse or lunar eclipse.
(Footnote): Announcing the eclipse is not the way of the people of Islam.
The far corners of the earth, far from Islam, are rarely spared from accidents during eclipses and eclipses.
Hadiths explaining that the occurrence of eclipses is a reason to fear Allah Almighty.
He mentioned what the Prophet (peace be upon him) did when the sun was eclipsed during his reign, and what he said.
Citing authentic hadiths that explain how to pray the eclipse and eclipse prayers.
A comment on some (astronomical) calculators saying that an upcoming eclipse is a "beautiful eclipse".
Mentioning the joy of the unbelievers when eclipses occur.
(Footnote): Hadiths showing that this Ummah will follow the Sunnah of the People of the Book.
Shaykh al-Islam's statement that the natural cause of the eclipse does not preclude fear.
What is the fear of Allah, and what is involved in fearing Him?.
Mentioning what it is desirable to do when eclipses and eclipses occur.
A solar eclipse always occurs at the end of the month, and a lunar eclipse in the middle of the month.
According to Ibn Taymiyyah, the wind that Allah sent on Adad came in the winter season.
(Footnote): Evidence that the wind that struck Adad was in the winter when the winds are strongest.
Does the fact that hurricanes come in a recognizable season preclude them from being torment and intimidation?.
What is the reality of (nature) to which God's signs and calamities are referred?.
Attributing cosmic events to nature is disruptive and atheistic.
What is nature to the naturalists, atheists and heretics?!.
Imam Al-Khattabi's valuable words in explaining the clearest evidence that the creation has a creator and a manager.
Talking about the sperm, what Al-Khattabi said about it, and how it relates to the theme of the book.
Imam al-Khattabi presents four examples that show the falsity of the naturalists and the atheism of the Darwinists.
What is the Western theory of "intelligent design" that demolishes Darwin's theory?.
Is Intelligent Design theory compatible with the Muslim faith?.
A reference to the author's book (Al-Furqan on the miracle of the Qur'an) regarding Darwin and his ilk.
Shaykh al-Islam's words show the extent of what the philosophers and their followers have achieved in cosmology.
Imam Ibn al-Qayyim explains what is the nature that ignorant people consider to be behind cosmic events.
A very valuable talk by Ibn al-Qayyim on "nature" and the interactions of its elements and their effects.
The believer's condition with these incidents is his attachment to the cause of them and the cause of causes.
Imam Ibn al-Qayyim's words seem to describe the people of this time with these incidents.
The natural cause of earthquakes and how it relates to the legitimate cause of earthquakes.
Being preoccupied with the Richter scale when earthquakes occur and losing sight of God is a sign of failure.
The great impact of Aisha (may Allah be pleased with her) in explaining the legitimate cause of earthquakes.
He mentioned what happened to Jubayr ibn Ma'at when he heard the saying: "Or were they created from nothing?.
Cite Ibn Kathir's explanation of the verse and comment on it.
What would naturalists say if they were told, "Amara built herself and the car built itself"?.
With this great treasure you know that (nature) is not autonomous.
(Footnote): The text of the hadith "There is no power but Allah" is one of the treasures of paradise.
The meaning of "There is no power but Allah" is very important to Ibn al-Qayyim.
A valuable talk by Shaykh al-Islam on the meaning of the words "al-Hawl" and "Strength".
Why did "There is no power but Allah" become one of the treasures of paradise?.
Mentioning what the saying "there is no power but Allah" and "there is no god but Allah" holds in the knots of monotheism (tawhid).
Mentioning the things that lead to certainty, and the types of reflection and consideration.
Certainty is achieved by studying the Qur'an, what God is doing in the horizons, and acting accordingly.
What are the witnessed verses?.
The first type of sermon: Sermon by hearing.
The second type of sermon: Witnessing.
More than (40) major historical incidents in ancient and modern times and their lessons.
Reasons for mentioning these incidents.
From the events of the year (0069 AH): The great plague of Basra, and the death of hundreds of thousands.
From the events of the year (0226 AH): Rain and hail like eggs, and an unknown voice crying out to God.
From the events of the year (0233 AH): A huge and devastating earthquake in Damascus.
From the events of the year (0240 AH): A great shout from heaven and an earthquake in Morocco.
From the events of the year (0242 AH): 1 Massive earthquakes in the Levant.
From the events of the year (0242 AH): 2 A bird in Aleppo appeals to people to fear God.
Events of the year (0304 AH): A strange animal bullies people in Baghdad.
From the events of the year (0344 AH): A strong earthquake shakes Egypt, and people panic.
From the events of the year (0346 AH): Shortage of the sea, earthquakes and great losses in the East.
From the events of the year (0425 AH): 1 Great earthquakes in Egypt and the Levant.
From the events of the year (0425 AH): 2 devastating cyclone (black wind) in Iraq.
From the events of the year (0434 AH): Great earthquake in Tabriz Persian.
From the events of the year (0441 AH): A frightening cloud in Iraq is revealed after people turn to God.
Events of the year (0448 AH): An epidemic and an epidemic that spread throughout the world.
From the events of the year (0449 AH): Continued pandemic, high prices, and horror stories.
From the events of the year (0455 AH): A great earthquake in Wasit and the Levant, and an epidemic in Egypt.
From the events of the year (0460 AH): A great earthquake in Egypt and Palestine.
From the events of the year (0462 AH): A severe epidemic in Egypt, and terrifying stories about it.
From the events of the year (0485 AH): A great cold in Basra and a strong wind that destroyed the palm trees.
From the events of the year (0524 AH): A great earthquake in Iraq and flying scorpions in Baghdad.
Events of the year (0531 AH): Many sudden deaths in Asbahan and black clouds in the Levant.
Events of the year (0533 AH): A great eclipse in the Persian city of Janzeh, and earthquakes in Levantine Aleppo.
From the events of the year (0544 AH): Earthquakes shake the earth, and people die of a deadly disease.
From the events of the year (0549 AH): A great wind wipes out the Yemeni villages of Al-Malaf and Sahlah.
From the events of the year (0552 AH): Massive earthquakes hit the Levant, and people are crying out to God.
A poignant poem on the massive earthquakes that hit the Levant.
From the events of the year (0569 AH): A great flood and hail in Baghdad, and people are crying out to God.
From the events of the year (0575 AH): A great earthquake shakes the earth, leaving massive destruction.
From the events of the year (0593 AH): 1 A great planet swooped down, and people cried out to God.
From the events of the year (0593 AH): 2 strong winds in Egypt, and people take refuge in mosques.
A commentary on the difference between Muslims in the past and today when signs and disasters occur.
Ibn al-Qayyim's insightful words on the saying: "So they are unaware of the reminder." (Ibn al-Qayyim).
From the events of the year (0596 AH): The cessation of the Nile River and the emergence of a great and excessive price in Egypt.
From the events of the year (0597 AH): 1 Great earthquake in the world.
An eloquent sermon on earthquakes and their causes.
From the events of the year (0597 AH): 2 Some stars were blown up, and people were crying out to God.
A commentary on atheists and naturalists attributing the fall of some stars to natural causes.
A benefit in explaining scientific monotheism and practical monotheism.
From the events of the year (0617 AH): The Tatars invaded the countries of Islam and caused death and destruction.
The famous historian ‘Ibn al-Athir‘ describes the horror of the Tartar invasion of the lands of Islam.
From the events of the year (0654 AH): The Hijaz Fire, which was mentioned in the hadith.
The text of the hadith that says that the fire of Hijaz is one of the ‘minor‘ signs of the Hour.
He mentioned what al-Nawawi, one of her contemporaries, said about the Hijaz fire.
The text of a letter detailing the Hijaz fire and the great sinking of Baghdad.
He mentioned what happened to the people in response to this massive fire that broke out in the Prophet's city.
(Benefit) Knowing that a disaster is going to happen does not negate the fear of it when it happens.
Back to the Fashani's description of the Hijaz fire.
A powerful poem describing the Hijaz fire incident.
What would the people of the time say and do if they saw God's punishments on previous nations?.
From the events of the year (0656 AH): The Tartar invasion of Baghdad and the description of the killing and destruction they caused.
Have people secured God's punishments when He inflicted them on those before them who were less sinful?.
If Allah wants to enforce His judgment and destiny, He takes away the minds of those who have minds.
From the events of the year (0718 AH): Extreme hunger and death in Iraq and the countries of the East.
From the events of the year (0725 AH): A huge drowning in Baghdad, and people are crying out to God.
From the events of the year (0749 AH): 1 A great plague and epidemic in Gaza and the country of the Franks.
The pandemic spread to Damascus, and its inhabitants cried out to God, and what happened to them.
People of different religions come out on a Friday to seek refuge in God.
From the events of the year (0749 AH): 2 A frightening and severe hurricane hits Damascus and its surroundings.
From the events of the year (1187 AH): A great plague in Baghdad and Basra.
From the events of the year (1204 AH): A great hail fell in Harimla, and people cried out to God.
From the events of the year (1247 AH): A great plague spreads in and around Iraq and Kuwait.
A pause on these events that took place in the homes of Islam, both ancient and modern.
What has not been mentioned here from the verses and disasters that befell the people of Islam is much more than what has been mentioned.
From the events of the year (1424 AH): A major earthquake strikes a city in Iran's Bam province.
From the events of the year (1425 AH): A tsunami sweeps through Southeast Asia.
The state of the people on the beaches before the sea swept them away with waves like mountains.
A description of the tsunami and the greatness of the death and destruction it left behind.
He mentioned what the shores that were destroyed by the flood yielded after the sea returned to its normal state.
He mentioned what some American experts said about the severity of this great flood.
From the events of the year (1426 AH): 1 Devastating hurricanes hit southeastern America.
He mentioned what the governor of one of the states that was hit by a great hurricane called ‘Katrina‘.
He mentioned that the state that God destroyed was organizing a celebration that brought together sodomites and adulterers from everywhere.
Nearly 500 police officers reportedly committed suicide after witnessing the devastation of the hurricane in their city.
Mention the extent of the loss of life, property and money caused by the hurricanes, with the permission of the Lord.
(24) devastating earthquakes hit the world in the last 15 years.
The hadith of the multiplication of earthquakes in the end times.
The occurrence of hurricanes in America and earthquakes in Pakistan before and after the eclipse confirms the words of Ibn al-Qayyim and his shaykh.
He mentioned that (Qurayshah) was devoted to Allah in times of distress, while there is no trace of this nowadays!.
Calling these punishments by names like Tsunami, Katrina, etc. distracts from their Almighty cause.
(Footnote): Explaining the error of calling sodomy and adultery ‘sex‘ and warning against it.
The difference between God's punishments on unbelievers and His punishments on Muslims.
The Qur'anic verses state that what befell the disbelievers was due to their sins.
What Allah punishes Muslims with is not the same as what He punishes disbelievers with, but it is easier.
What Allah punishes Muslims with is atonement for their sins and elevation of their grades.
The calamities that Allah inflicts on Muslims are for the good of their souls to return to Allah and repent to Him.
It is a true hadith that shows that this Ummah is a blessed Ummah and its torment will be in this world with earthquakes and killings.
A great hadith by Aisha showing that these disasters are a torment for the unbelievers and a warning for the believers.
Infidels don't have the bitter and we have the sweet if we follow their path!.
Explain the difference between man's fear of God and the mountains' fear of God.
Whoever does not benefit from these disasters and signs, he has before him the greatest calamity (the Fire), from which Allah forbid. .
The reasons why general cosmic punishments are not occurring on people today due to their many sins.
Dictation and enticement are the greatest reasons for delaying punishments, and Qur'anic verses illustrate this.
The meaning of "We will lure them from where they do not know".
A great hadith showing God's temptation of the disobedient servant.
How is it possible to know why punishments are delayed when there are so many sins and turning away from God?.
There are two things that make people today different from their predecessors in terms of being affected by signs and punishments.
Two important reasons why sanctions are delayed.
The meaning of the verse is: "Nay, rather, their hearts have been deceived by what they have done.
The first reason: The punishment of sin after sin after sin until the heart dies and there is no laxative for it except the fire.
The second reason: The proximity of the Day of Judgment, in which the wrongdoer will be punished, except for those who have mercy on God.
A great vision of a righteous woman showing why punishments are delayed with many sins.
He preached to those who fight against God who escaped the punishment of this world that the Hour is more terrible.
The meaning of "time limit" as (Noun) is: "But he delays them until a certain time".
Whoever escapes the punishment of this world will not escape the inevitable death that will bring him to his Lord.
A poignant poem about life, death and the afterlife.
An answer to those who said that if earthquakes and other calamities were torment, they would not occur in places where there are no people.
The destinies of the Wise Lord Almighty are preceded in His Book in comparison to His knowledge.
The earthquakes that occur in places devoid of humans are God's permission for the earth to breathe.
Conclusion of the book.
An eloquent vision of a man from Asbahan.
A story of a man from the Israelites who was taken away by God when he went too far and filled his palm with sins.
God will not let the oppressor get away with it.
The state of the Prophet (peace be upon him) when he sees a wind or a cloud.
Whoever knows God is more afraid of Him.
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